Most people are probably unaware that in addition to the Secrets of Fátima, a second, most renowned Marian apparitionfrom La Salette, France, which was approved by Popes Pius IX and Leo XIII, revealed analogous information about a crisis of faith that would transpire within Roman Catholicism in the last days, during which Rome would become the seat of the Antichrist.
Delivered to Mélanie Calvat and Maximin Giraud on September 19, 1846, while they tended cattle in the mountains, the Secret of La Salette reads in part:
The earth will be struck by calamities of all kinds (in addition to plague and famine which will be wide-spread). There will be a series of wars until the last war, which will then be fought by the ten Kings of the Antichrist, all of whom will have one and the same plan and will be the only rulers of the world. Before this comes to pass, there will be a kind of false peace in the world. People will think of nothing but amusement. The wicked will give themselves over to all kinds of sin…this will be the hour of darkness. The Church will suffer a terrible crisis… Rome will lose the Faith and become the seat of the Antichrist… The Church will be in eclipse, the world will be in dismay.[i]
In The Plot Against The Pope; Coup dé’tat in the Conclave–1958, Gary Giuffré discusses how French Masonic influences who had infiltrated the Catholic clergy in the 1800s were working overtime to suppress and discredit the Secret of La Salette, even though its message had been officially favored by two popes. This was because at that time, prophetic references to Rome “becoming the seat of Antichrist” was forming a common eschatology among Catholic scholars like Cardinal Henry Manning (discussed elsewhere in this book), Bishop Salvator Grafen Zola, and Frederick William Helle, who saw in these predictions the work of Masonically infested clergy who plotted the overthrow of the papacy and the use of the Church as a political vehicle for an occult World Order. “These kinds of details, found in the genuine, modern-day, Marian prophecies, would always generate the greatest opposition from the Church’s enemies who had infiltrated her structures,” wrote Giuffré. “For they threatened to expose the satanic plot and long-time goal of the Masonic Lodge’s agents in the Vatican, to usurp and control the papal chair.”[ii]
And it has to be remembered that the specter of infiltration of the Roman Catholic hierarchy by members of Freemasonry’s luciferian “light bearers” was a fairly well-established agenda historically, one which Pope Pius IX called the “Synagogue of Satan.” Pope Leo XIII went so far as to issue a damning encyclical (Humanum Genus) on April 20, 1884 against the efforts to invade and corrupt Roman Catholicism by Freemasons, and yet Leo’s own Secretary of State, Cardinal Mariano Rampolla del Tindaro was later identified as a secret Freemason of the diabolical Ordo Templi Orientis (O.T.O.) sect of whom Satanist Aleister Crowley belonged and later became leader. When Pope Leo passed away in 1903, it was widely anticipated that Rampolla would replace him as pope, and Rampolla did receive the early votes during conclave. Then something extraordinary happened, and the balloting was interrupted when Prince Jan Maurycy Paweł Puzyna de Kosielsko, a Polish Roman Catholic Cardinal from Kraków, rose on behalf of his Sovereign, Emperor Franz Joseph of Austria, and shocked the assembly by declaring in Latin, “…officially and in the name and by the authority of Franz-Josef, Emperor of Austria and King of Hungary, that His Majesty, in virtue of an ancient right and privilege, pronounces the veto of exclusion against my Most Eminent Lord, Cardinal Mariano Rampolla del Tindaro.”[iii] This Jus Exclusivæ (“right of exclusion” or papal veto) was an ancient rule of order claimed by Catholic monarchs to veto a candidate for the papacy. “At times the right was claimed by the French monarch, the Spanish monarch, the Holy Roman Emperor, and the Emperor of Austria. These powers would make known to a papal conclave, through a crown-cardinal, that a certain candidate for election was considered objectionable as a prospective Pope.”[iv] It has since been suggested by some historians that the alert Emperor Franz Joseph knew something of Rampolla’s masonic connection and saved Rome from usurpation. It is also noteworthy that the official Liber LII Manifesto of the O.T.O. BAPHOMET XI° does indeed list Cardinal Rampolla among its members.[v] But was Rampolla just one of many covert Masons? The answer to that question appears to be yes according to experts like the late Canadian naval officer, author, and popular lecturer William James Guy Carr. In addition to his accounts of wartime activity as a Navigating Submarine Officer during World War One, Carr—though a conspiracy theorist—was a noted authority on the history of the Illuminati and its connection to Freemasonry. He chronicled the movement from its founding in 1776 by Adam Weishaupt to its purported penetration of the Vatican. In 1959, Carr published The Red Fog Over America, in which he said:
Weishaupt boasted that the Illuminati would infiltrate into the Vatican and bore from within, until they left it nothing but an empty shell… Since I exposed certain events which indicate that agentur of the Illuminati have infiltrated into the Vatican, I have received a number of letters from priests who have studied in the Vatican… Those who wrote assured me that the fears I express are more than well founded. One priest informed me that the Pope was surrounded by picked “Specialists”, “Experts” and “Advisors” to such an extent that he was little better than a prisoner in his own palace. Another priest informed me of the eternal surveillance exercised over the Pope…those who maintain the surveillance…give him no freedom of action even in the privacy of his own chambers. The priest said ‘Those who exercise this surveillance are all hand-picked members of a certain order and they all come from the same institution…where Weishaupt…conspired.’”[vi]
Carr’s description matches so closely to what Malachi Martin and similar priests have alleged on different occasions concerning a formidable Illuminati-Masonic group inside the Vatican that it is tempting to believe Malachi himself may have been one of Carr’s informants. But was this Illuminated council the unseen hand in Rome that “forced” Cardinal Ratzinger (Pope Benedict) and Cardinal Bertone to issue what Antonio Socci thought was astuzia inganno (cunning deception) at Fátima? And would this indicate both the current pope and his Secretary of State are clandestinely committed to, or being forced to go along with, the overarching scheme of a secret order inside the Holy See?
The solidarity between Pope Benedict and Cardinal Bertone goes back a long way and it certainly appears to have continued—at least for the first few years of Benedict’s papacy—in the time following the “Message of Fátima” controversy. After being elected pope in April, 2005 and taking his place as successor of John Paul II as Sovereign of the Vatican City State and leader of the Roman Catholic Church, Ratzinger as “Pope Benedict XVI” quickly appointed Cardinal Bertone to replace Fátima co-conspirator Angelo Sodano as the Cardinal Secretary of State. On April 4, 2007, Benedict also appointed Bertone as his Camerlengo to administrate the duty of the Pope in the case of a vacancy of the papacy. Benedict has since made decisions that indicate Bertone could be (or once was) his choice for successor, and both men have at times appeared to be stacking and massaging the Red Hats in Bertone’s favor for the next (final?) conclave. This was noted in the May 13, 2011 National Catholic Reporter article, “A Triptych on Benedict’s Papacy, and Hints of What Lies Beyond,” when NCR Senior Correspondent John L. Allen Jr. spoke of the shake-up inside the Roman Curia (the Curia is the administrative apparatus of the Vatican and, together with the pope, the central governing body of the Catholic Church) in which Italian Archbishop Giovanni Angelo Becciu was appointed the Substitute for General Affairs by Pope Benedict XVI. Becciu, who replaced Archbishop Fernando Filoni for the job, seemed at first an odd selection to Vatican insiders. “Given how difficult it is to master the role [of Substitute], many observers found it curious that Filoni would be shipped out after less than four years, to be replaced by someone in Becciu who has no previous experience at all working inside the Vatican,” observed the NCR.[vii] But then the nail was hit on the head when the news service added, “When the dust settles, the most obvious beneficiary of these moves would seem to be Italian Cardinal Tarcisio Bertone, the Secretary of State, who will not have to be concerned about the new substitute forming a rival center of power.”[viii] The job of the Substitute for General Affairs has been described as the most complicated and demanding responsibility in the Roman Curia due to the staggering amount of concerns the Substitute must carry on a daily basis. Roughly compared to a White House Chief of Staff, the Substitute meets with the Pontiff usually once per day to administer Vatican affairs and also regularly reports to the Cardinal Secretary of State (currently Cardinal Bertone). The organizational “success or failure of a papacy often rests on his shoulders,” adds the NCR. And those who have handled the office well over the years “have been the stuff of legend: Giovanni Battista Montini, for instance, was the substitute under Pius XII from 1937 to 1953, and went on to become Pope Paul VI; Giovanni Benelli, who was Paul’s own substitute from 1967 to 1977, was widely understood to be the power behind the throne” (emphasis added).[ix]
Of course, just when we thought it couldn’t get any more obvious, another—and this time unprecedented—move to consolidate his power (and which also raises the question of a third contender for the throne of St. Peter) was made by Bertone himself. It followed the October 24, 2011, document, “Toward Reforming the International Financial and Monetary Systems in the Context of a Global Public Authority,” which amounted to a call by the Vatican for a World Political and Financial Authority. Published by the Pontifical Council for Justice and Peace, which is headed by Cardinal Peter Turkson, the media was quick—inside and outside Christianity—to see the dark side of socialism raising its head, not to mention prophetic implications of the paper’s call for a Global Authority seated inside the United Nations. In a different chapter we explain how this new unsettling directive attempts to devise a “moral” mandate for establishing “a global public authority” and “a central world bank” that would oversee individual and world pecuniary institutions through subjugation to a new global power made “at the cost of a gradual, balanced transfer of a part of each nation’s powers to a world authority and to regional authorities”(emphasis added).[xii] The document was addressed at the 2011 G20 Summit in Cannes in comments by President Barack Obama and French President Nicholas Sarkozy, but nothing came of it there due to what Cardinal Bertone did just ten days later. And this is where things start getting interesting, as some soothsayers were already predicting that the author of the document, Peter Turkson of Ghana (Peter the Roman?) could be the next pope, as he is considered papabile by the College of Cardinals.
Following the election of America’s first black president in Obama, analysts around the world began speculating that perhaps Rome would follow suit and roll out the red carpet for a black pope, the first in fifteen hundred years, in somebody like Turkson. Cardinal Francis Arinze, whom Ronald L. Conte Jr. believes will be the next pope and fulfill “The Prophecy of the Popes” by taking the name Pius XIII, is also a black man, an Igbo Nigerian considered papabile since before the 2005 conclave that elected Cardinal Ratzinger (Pope Benedict XVI). “The election of Barack Obama as the first African-American US President could pave the way for the election of [a] black Pope, according to a leading black American Catholic,” wrote theTimes Online in 2008. “Wilton Daniel Gregory, 60, the Archbishop of Atlanta, said that in the past Pope Benedict XVI had himself suggested that the election of a black pontiff would ‘send a splendid signal to the world’ about the universal Church.”[xiii] The Associated Press agreed. “The pope has appointed Cardinal Peter Turkson of Ghana to head the Vatican’s justice and peace office, a high-profile post that cements his reputation as a possible future papal candidate… Turkson told reporters there was no reason there couldn’t be a black pope, particularly after Barack Obama was elected U.S. president.”[xiv] Given that Turkson is popular in some circles, here is how the National Catholic Reporter heralded the release of his document on Reforming the International Financial and Monetary Systems in their October 28, 2011, headline: A Papal Contender Grabs the Spotlight:
Rome saw a striking coincidence this week, which could be either simple luck or a sign of things to come. There were two big-ticket Vatican news flashes, Monday’s note on reform of the international economy and Thursday’s summit of religious leaders in Assisi. In both cases, the same Vatican official was a prime mover: Cardinal Peter Turkson of Ghana, president of the Pontifical Council for Justice and Peace.
Turkson, still young in church terms at 63, was the chief organizer of the Assisi gathering, just as he was the top signatory on the document blasting “neo-liberal” ideologies and calling for a “true world political authority” to regulate the economy. During Vatican press conferences to present both, Turkson was the star attraction each time.
Can anyone say, papabile?[xv]
Only a week following theNational Catholic Reportercelebration, however, and only ten days after Turkson released his document calling for a global financial authority, an emergency summit at the Vatican was called by…you guessed it…the Secretariat of State—Cardinal Tarcisio Bertone. And this time he wasn’t taking any prisoners. Bertone blasted the document by Turkson and laid down a new set of laws. From that day forward, he ordered, any new Vatican text would have to be authorized in advance by himself. The popular Chiesa News in Rome said of the power play:
Precisely when the G20 summit in Cannes was coming to its weak and uncertain conclusion, on that same Friday, November 4 at the Vatican, a smaller summit convened in the secretariat of state… In the hot seat was the [Turkson] document on the global financial crisis released ten days earlier by the pontifical council for justice and peace… The secretary of state, Cardinal Tarcisio Bertone, complained that he had not known about it until the last moment. And precisely for this reason he had called that meeting in the secretariat of state. The conclusion of the summit was that this binding order would be transmitted to all of the offices of the curia: from that point on, nothing in writing would be released unless it had been inspected and authorized by the secretariat of state.[xvi]
While Bertone convinced some Vatican watchers that his overreaching motives had to do with protecting the Holy See from confusion by claiming that he had been in the dark and thus side-swiped by the release of the document (a case Chiesa News thoroughly debunked), others saw in it another giant step in Bertone carefully solidifying his powerbase in Rome. They also imagined that old enemy the Freemasons having something to do with it. “It would seem that the dark forces in the Vatican are making their moves to seize control of the Catholic Church,” wrote Catholic Jew Aron Ben Gilad. “They are using the recent document of the Pontifical Council of Justice and Peace on the global financial crisis as the excuse to seize autocratic control of all the congregations of the curia and putting them under the control of Cardinal Bertone and the Vatican’s Secretariat of State. Whatever the merits or demerits of this document is not the important question, but its use as an instrument for ecclesiastical masonry to take control of the Roman Curia” (emphasis added).[xvii] Top Vatican watcher and journalist Andrea Tornielli had stated as much earlier, documenting how Bertone had been consolidating his influence in the Vatican:
…through a number of actions: he appointed bishops who are well known to him and friends in key roles, especially in positions involving the management and control of the Holy See’s finances. The last individual appointed, was the Bishop of Alexandria Giuseppe Versaldinew, to the position of President of the Prefecture for Economic Affairs of the Holy See… On the other hand, Bertone has done away with prelates who had moved against him in some way or another, such as Archbishop Carlo Maria Viganò, who had left the Government office to become Nuncio (ambassador) to the United States, or Bishop Vincenzo di Mauro, who left the Office of Economic Affairs to become Archbishop of Vigevano.[xviii]
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