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Friday, May 19, 2017

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Compelling Evidence of the Incursions of Giants, Their Extraordinary Technology, and IMMINENT RETURN Part # 8

Aztecs offering human sacrifice to giants
By Thomas R. Horn

Mesoamerican, Dragon-Worshipping Interlopers Invade Chaco Canyon
Unknown to most American’s, there is substantial evidence of Mesoamerican trade at Chaco Canyon as far back as A.D. 900. Its repertoire became so progressive that according to Craig Childs’ House of Rain, there were even those who called it the “Ancient Las Vegas.”[i]
Chaco is said to have bones and feathers of nearly every species of bird within a thousand miles,[ii] and although there is ample evidence that they had cacao beans, there isn’t a cacao tree for twelve hundred miles.[iii]
Interestingly, the pottery jars that were found at Chaco Canyon Pueblo Bonito, which were examined by Ms. Crown, anthropologist of University of New Mexico, were found to have traces of cacao, a Mesoamerican caffeinated drink, in them. These cylinders show pottery properties of having been actually crafted at Chaco Canyon, but display Mayan style art, further illustrating the blending of Chacoan and Mesoamerican cultures.[iv]
But some of the most fascinating proof of the Mesoamerican connection are the scarlet macaw bones that were found in what may have been an ancient aviary for keeping the birds in. These were uncovered in a small room to the side of a great kiva at the Pueblo Bonito, and were said to have died fairly young. It would appear that they were attempting to import and raise the birds for the use of their feathers in rituals. Because the macaw could “talk” it is believed they may also have played a shamanistic role in communicating with the spirit world as “familiars.” The climate at Chaco, however, was prohibitive, and the size of the bones indicate that the birds died before growing to full size.
Nevertheless, around A.D. 900, a very dark change began to take place at Chaco Canyon. Rituals seemed to shift from merely the use of items like bird feathers to a much more sinister tone, which brings us to the heart of our study, and possibly even to the crux of events that took place in the disappearance “overnight” of the Anasazi.
According to archaeologist Richard E. W. Adams in 1991:
The Toltec expanded into the northern frontier zone, or Gran Chichimeca, about A.D. 900 [making contact] with the cultures of what is now the southwestern United States…[and] trading copper bells and other items for turquoise, slaves, peyote, salt, and other commodities that the northerners provided. Cultural influences followed commerce, and it is believed that many traits in ethnographic religions of the U.S. Southwest derive from the Mesoamerican influence. Murals from Awatowi [sic] in the Hopi area seem to show regional versions of Tlaloc, Quetzalcoatl appears in several areas, and Chaco Canyon in far-off northwestern New Mexico shows impressive architectural parallels with Toltec building.[v]
Likewise, archaeologist Erik K. Reed reported in 1964:
In the time between about A.D. 1150, or shortly after, and A.D. 1275 or 1300…in the eastern San Juan region…we find triple walled “towers” and other structures of bizarre ground plan. A number of detailed architectural features that appeared in the San Juan after A.D. 1050 seem to be of Mexican derivation and may well represent the arrival in the northern Southwest of the cult of Quezalcoatl.[vi]
Knowing about the timeline that Mexican influence began to trickle northward, reaching the Chaco region, we can gather from the information above that initial contact could have been made as early as A.D. 800, with trade beginning near A.D. 850, and by A.D. 900, trade, contact, and cultural mingling was in full swing. By A.D. 1275, however, something else happened. Suddenly triple-walled towers, cliff dwellings, and other defensive buildings sprung over the landscape.
Within just a few hundred years, a culture that had lived peaceably, built the thriving hub of economic trade called Chaco Canyon together, and who, on their own, had previously had little need for internal government, had split, become guarded toward each other, and eventually just disappeared. What happened?
According to Turner, in Man Corn, mentioned earlier, the answer is Mesoamerican, and particularly Mexican influence. As refugees from the fallen Teotihuacan worked their way northward, seeking new places to settle and bringing their religious and cultural influences with them, the flourishing Chaco Canyon provided a safe haven for these wanderers. Chaco, being a diversified center of exchange, religion, and increasingly differentiated peoples, slowly grew to be a place where many came to practice ceremonies, trade, or even attain certain supplies. See it as the National Parks Service describes below:
By 1050, Chaco had become the ceremonial, administrative, and economic center of the San Juan Basin. Its sphere of influence was extensive. Dozens of great houses in Chaco Canyon were connected by roads to more than 150 great houses throughout the region. It is thought that the great houses were not traditional farming villages occupied by large populations. They may instead have been impressive examples of “public architecture” that were used periodically during times of ceremony, commerce, and trading when temporary populations came to the canyon for these events.
What was at the heart of this great social experiment? Pueblo descendants say that Chaco was a special gathering place where many peoples and clans converged to share their ceremonies, traditions, and knowledge.… Chaco is also an enduring enigma for researchers. Was Chaco the hub of a turquoise-trading network established to acquire macaws, copper bells, shells, and other commodities from distant lands? Did Chaco distribute food and resources to growing populations when the climate failed them? Was Chaco “the center place,” binding a region together by a shared vision? We may never fully understand Chaco.
But the dark side to this arrangement, as Turner also speculates, is that Mesoamerican nomads came not only seeking to influence their new comrades, but to infiltrate and gain control. According to Apache, Navajo, and other tribes, this “takeover” was coupled with the arrival of giants.  Turner even goes so far as to suggest that human sacrifice to their gods, Xipe Totec and Quetzalcoatl, and cannibalism both for rituals’ sake and for psychological terrorism, became the means for all the blood shed at what was once the peaceful Chaco Canyon. As we reveal later, the “ritual” in this cannibalism dated back to the Watchers, Nephilim, and the goal of modifying one’s DNA to become a fit-extension for incarnation by Rephaim, the spirits of dead giants.
And Then There Were None
Anyone who begins to research the reasons for migration away from this area will quickly find many accounts similar to what Ricky R. Lightfoot states below of the Duckfoot Pit houses near Mesa Verde:
In all three burned pit structures, human skeletons covered or overlapped the hearths, yet the bones were burned only on the top, where they were exposed to the heat of the burning roof or of fires set inside the structure to ignite the roof. Although it is not clear why so many bodies were deposited in structures at abandonment, it appears that abandonment was rapid, with no intent to return. Structures were destroyed with usable tools and containers left inside. These details of abandonment suggest that the site may have been abandoned rapidly as the result of some catastrophe that caused the death of six or more individuals, including men, women, and children, and that the structures were destroyed as part of a funerary and abandonment ritual.[vii]
Likewise, a person can quickly find evidence stating that the migration was not due to lack of food or other necessities. For example, in regards to food availability in Chaco Canyon, Turner stated that judging from the size of the animal bones that had accumulated at just one trash mound in Chaco, twenty-six people could have eaten almost half a cottontail rabbit every day for seventy years.[viii]
Something Wicked This Way Comes
In the title to the book, Man Corn: Cannibalism and Violence in the Prehistoric American Southwest, the phrase “man corn” was chosen as the direct translation from the ancient Aztec word, tlacatlaolli, which, literally translated, means “sacred meal of sacrificed human meat cooked with corn.”[ix] In this work, anthropologist Turner, along with his wife and partner Jacqueline Turner, actually reviewed many cases of cannibalism and violence in the Southwest (over seventy sites), and created clear, definable criteria (which are now considered standard by many experts) for proving when a case does or does not include cannibalism, and the circumstances of the act, when possible.
Something to help determine the circumstances of death and dismemberment during an archaeological excavation, especially when cannibalism is suspected, is to study the condition in which bones are found. “Considerate burials,” those done in respect and care toward the deceased, are different than those Turner calls “non-burial pit or floor deposits,” also known as charnel deposits. This will usually contain fragments of many individuals, literally piled together haphazardly, dismembered and disregarded, often showing evidence of telltale signs that the bones were processed in the same way as local food animals. Some (but not all) of these indicators are: processing marks on the human bones, such as cutting marks or chopping indentations that match the locally found bones known to be from food animals; damage pattern on human bones does not match local environmental damage patterns, deposits of human cannibalized bone does not match the considerate burials or even violent but non-cannibalized burials; “pot polishing” is found, which is caused when perimortem (occurring at the time of death) human bones are boiled in ceramic; and the observation of bone that has aged differently due to soft tissue being removed before burial or discarding.
When faced with the evidence, there is little doubt that cannibalism indeed happened not only at Chaco Canyon, but at many other sites throughout the same region. Accounts seem to become trend around A.D. 900 and continue until nearly A.D 1300, when the trend seems to taper off considerably. Throughout Turner’s studies in just the Four Corners area alone, he was able to confirm the consuming of 286 individuals at thirty-eight sites.[x] This doesn’t even begin to touch on the suspected cases wherein evidence was inconclusive, mishandled, or (conveniently?) simply missing.
Considering the proof of cannibalism in Chaco Canyon, the reader’s next question may be: Why? In light of the above statements made by Lightfoot and Turner, we know that there was access to food, and that there was also violence in the region. We also know that Mesoamericans had by this time moved northward, and were bringing their gods, Xipe Totec and Quetzalcoatl, among others, along with them. It is also well documented that in years before this, in Mesoamerica, human sacrifice to these deities, along with cannibalism, torture, genital mutilation, and even activities like flaying and orgies were commonplace in their ritual and religious activities. Knowing that they were in a refugee state and looking to lay roots down in a new area, it seems logical that they would bring these activities with them, especially if they were looking to attain good will from these deities in their new homeland.
In their studies of alleged cannibalism and human sacrifice at Chaco Canyon, Turner and Turner found that this activity was not due to starvation, but was actually ritual in nature. Consequently, it should be noted that Turner was not the only expert claiming cannibalism, either. In 1902, anthropologist Walter Hough wrote of his excavation at Canyon Butte Ruin:
In the cemetery, among other orderly burials, was uncovered a heap of broken human bones belonging to three individuals. It was evident that the shattered bones had been clean when they were placed in the ground, and some fragments showed scorching by fire. The marks of the implements used in cracking the bones were still traceable. Without doubt, this ossuary is the record of a cannibal feast, and its discovery is interesting to science as being the first material proof of cannibalism among our North American Indians.[xi]
Farther Down the Rabbit Hole
Interestingly, within the vicinity of Walter Hough’s discovery, a petroglyph clearly portrays a horned serpent, possibly resembling Quetzalcoatl, coming out from behind a warrior who is pointing a bow and arrow at an unarmed figure, whose hands are held up, defenselessly.
In 1920, ethnologist, anthropologist and archaeologist George H. Pepper came across cannibalized human bones accompanied by a probable case of human sacrifice at Pueblo Bonito in Chaco Canyon. Pepper had previously excavated PeƱasco Blanco, another site not far from Chaco where he documented human cannibalism. But when he surrendered the bones from the Pueblo Bonito, they were misplaced and further investigation was not possible. Because of his other credible work, experts accept his findings. Remarkably, another point can be made by this particular dig site: The killing that took place here was not that of warfare. Left behind was, as Turner explained, thirty thousand turquoise, shell, and jet beads; various ornaments; many carvings; thirty or more bowls; and many jars and pitchers.[xii]
He goes on to say of the human sacrifice that took place there:
“…wealth of grave goods and had received…cranial trauma and cutting, as well as cutting of his neck—…looks more like Mesoamerican sacrificial burials evidencing mutilation…than like any other known rich burial in the Southwest.[xiii]
Of the 175 rooms and kivas excavated at this site, only four had skeletons in them. Being that intramural burial was fairly commonplace, this becomes an unusual ratio. Another detail that points to human sacrifice is the gender ratios within the rooms. In one room, the skeletons of ten individuals were found, nine of which were females and one of which was a fetus. Bones were carelessly scattered across the floor. In another room, at least nine of the ten or eleven individuals found were female as well. In another room, twenty-four skeletons were found, seventeen of which were female and six were children. It is also interesting to note that knives, presumably imported, found in this location are said to be similar to those used in Mesoamerican human sacrifice:
They far excel in skill and execution all other blades known to me from the main Pueblo area.… I doubt that their better has been found elsewhere in the Unites States.… The materials used are foreign to Chaco Canyon.[xiv]
Turner, when speaking of these knives, goes on to compare them to those used in the human sacrifices at the great Aztec Templo Mayor, called tecpatl, to the warrior god Huitzilopochtli.
Another fascinating element of this particular dig site is that among the skulls found, an adult male, along with one other individual in a separate room, displayed “chipping” on their teeth. “Chipping” was a Mexican and Mesoamerican dental modification culturally followed closer to the Teotihuacan region. It is reasonable to believe that these were migrants from further south, not native to the Chaco area. To find two individuals within this proximity suggests that there could have been a genetic relationship between the two. Their presence, along with the activities that took place propose that Mesoamerican connection influence, and possibly particularly Xipe Totec and Quetzalcoatl influence, had a hand in the direction that the culture was beginning to flow. Allow me as well to remind you that this is the very site where the cacao drinks were consumed from Mayan-looking jars, near the makeshift aviary filled with the bones of scarlet macaws, at the hub of what was becoming the “Ancient Las Vegas.”
Turner sums this idea up very well as follows:
[A] hypothesis of human sacrifice can be entertained because…unusual sex ratios.… Where else in the Southwest does a large ruin have…very little intramural burial, possible cannibalism…unequal sexual representation, perimortem trauma, disarticulated bodies…few subfloor infant burials…skeletal remains of a possible Mexican, and evidence of direct trade and ideological contact with Mesoamerica?[xv]
This is only one of multiple reports of such type of accounts during this time, throughout this region. We can rule out cannibalism for the sake of warfare; exocannibalism wherein a people consume the enemy for the sake of gaining their attributes. If this were the case, they would not be eating women and children; they would center this action on the strongest of their opponents’ peoples, such as warriors, chiefs, etc.
Undeniable Onslaught of Evidence
Despite eliminating starvation and warfare as reasons, we still know that cannibalism was rampant in this area during this three hundred- to five hundred-year period, as was human sacrifice. As Earl H. Morris describes an excavation in La Plata in 1939:
L. Shapiro noticed a few potsherds and bits of bone…which led him to dig into the earth between the wall and the head of the talus slope…mixed through the burned layer were many bones, principally human, most of them splintered and charred wholly or in part…a large corrugated jar had been buried. It was full of human bones, all of them broken, and some blackened in spots by fire…of the latter, the breast bone and lumbar vertebrae were the largest and broadest I have ever seen. There can be little doubt that…persons were cooked and eaten beneath shelter of the ledge.[xvi]
Morris goes on, describing six skeletons found at another location in La Plata, also in 1939:
They had the dead white appearance characteristic of bones that have been cooked, or freed from the soft parts before being covered with earth. This was not the bleach resulting from sunlight. A minor portion were browned, and some charred from exposure to fire. All facts considered, it would be difficult to regard this mass of human remains as other than the residuum of a cannibalistic rite or orgy.[xvii]
Other locations documented as having proven cannibalism include: Coombs Site; Polacca Wash, where at least twelve children ranging from age 1 to 17 were cannibalized, and it was said that sexual and genital mutilation took place, such as removal of breasts and male genitals; Leroux Wash, where at least fourteen children ages 3 to 17 were cannibalized along with approximately twenty-one adults; Casas Grandes, which was located near a serpent mound and where inside was unearthed a polychrome jar that was painted with a plumed serpent believed by some archaeologists to be a portrayal of Quetzalcoatl; Mancos Canyon; Burnt Mesa, Huerfano Mesa; Largo-Gallina; Monument Valley; Ash Creek; Cottonwood Wash; Marshview Hamlet; Rattlesnake Ruin; and many, many more.
At Aztec Wash, the archaeologist who led the excavation went a step further in his report. He noted not only how much of the skeleton was processed for food, but how much was not processed for food. This detail helps to disarm the idea, if there were any doubt left in our minds, that the motivation for the cannibalism was not due to starvation.
If cannibalism did occur, the large numbers of articulated bones in association with processed bones suggests that starvation was not the main motivation. Starving people would probably try to utilize as much of a body as possible, rather than leave prime parts to scavengers.[xviii]
Or, according to author Douglas Preston:
Starvation cannibalism did not explain the extreme mutilation of the bodies before they were consumed, or the huge charnel deposits, consisting of as many as thirty-five people (that’s almost a ton of edible human meat), or the bones discarded as trash. Furthermore, there was no evidence of starvation cannibalism (or any other kind of cannibalism) among the Anasazi’s immediate neighbors, the Hohokam and the Mogollon, who lived in equally harsh environments and endured the same droughts.[xix]
So, having established that there was indeed cannibalism at Chaco, and having also ruled out starvation or warfare as motive, we are left just the final option as an explanation: possible psychological terrorism, but more importantly and more likely, DNA-altering ritualism. Since those looking to terrorize or intimidate were also bringing with them deities that required such activities, even a mixture of these elements as incentive is believable. There were many other events taking place at Chaco that also back up this argument. We will discuss those later, along with the migration of these human-sacrifice demanding, Nephilim-worshipping demonic gods that infiltrated early America.

Credit to Tom Horn

Google Creates ‘Image-Recognition Artificial Intelligence’ For Your Smartphone

Image result for Google all seen eye

In 2016, Alphabet Inc. Patented ‘Google Lens,’ a computerized contact lens that gets embedded into the eye which can record and take pictures. In 2017, Alphabet Inc. brings about the first phase of ‘Google Lens’ in the form of an ‘image-recognition AI’ for your smartphone.

The conglomerate corporation Alphabet the parent company to Google and YouTube has taken the first steps to bring about full-blown integrated image-recognition technology that places artificial intelligence in the hands of the user. Previously such technology has been available but not to this degree.

Image-Recognition technology uses what is called computer vision, think of a robot that can see you, a store front, a price tag, your personal data, and recognize what is in-front of the camera. Google is selling the technology as; “With Google Lens, your smartphone camera won’t just see what you see, but will also understand what you see to help you take action.”

In other words, Google is using its users to teach their computer scripts to recognize and remember what “they see.” Such can be very dangerous technology, especially when companies like Nvidia are using similar technology to relay the captured information to government officials.

spaceplay / pause
qunload | stop
shift + slower / faster
 . seek to previous 
12… 6 seek to 10%, 20% … 60% 

Embedded into the smartphone as an app, is not where this technology stops, rather Google is most likely going to take this a step further, and shortly Google will be actively placing this technology into the eyes of their users – literally.

In May 2016 Google patented what is also called ‘Google Lens, ’ and it is a computerized contact lens that is embedded into the eye and cannot just be taken off. The idea is being sold to the public as ‘for medical purposes,’ as we similarly see with other technology that has come from the conglomerate technology giant.

Google is not the only tech giant aiming to bridge the biological and technological gap, other companies such as Samsung and Sony are building a cyborg contact lens which can record, track, and transmit everything seen with the eyeball as well.

Artificial intelligence will be used to govern the lives of the citizenry, all while the public is sold on the idea that the technology produced is a necessity when in reality mankind is building its own prison cells.

Credit to christiantruther.com


West Coast Seismic Alert: 2 Alaskan Volcanoes Erupt As Earthquake Swarms At Mount St. Helens Raise Concerns

Mount St. Helens, Mount Rainier and Mount Hood are all major volcanoes that lie along the infamous “Ring of Fire” that runs down the west coast of the United States, and all of the seismic activity that has been taking place in the region has many concerned about what may happen next.  Earlier this month, I wrote about how 45 earthquakes of magnitude 2.5 or greater hit Alaska in just one 24 hour period.  This week, it is volcanic activity that is raising concerns.  The earthquake swarms at Mount St. Helens are making headlines all over the globe, and on Tuesday two major volcanoes in Alaska suddenly erupted on the exact same day
An eruption at Bogoslof volcano – one of two to erupt in the Aleutian Islands Tuesday – is its first after more than two months of inactivity, causing ash to fall in a nearby community before drifting south over the Pacific Ocean.
The Alaska Volcano Observatory said Tuesday night’s eruption at the volcano about 60 miles west of Unalaska, which began just after 10:30 p.m. and lasted for 73 minutes, sent a plume to an altitude of 34,000 feet.
Overall, 39 volcanoes around the world are either erupting right now or have recently erupted according to Volcano Discovery.
Most of those active volcanoes are along the Ring of Fire.
Fortunately, the U.S. portion of the Ring of Fire has been less active than other areas in recent years.  But experts assure us that will eventually change because seismic tension continues to build.  One example of this is what is happening at Mount St. Helens right now.  According to scientists, the famous volcano is currently going through what is known as a “magma recharge”
Since mid-April, small earthquakes have been cropping up deep beneath Mount St Helens at ‘relatively high rates,’ bringing roughly one tremor every few hours.
In the last 30 days, scientists have located 55 seismic events in the vicinity, and say there may be well over 100 earthquakes linked to the swarm so far.
The activity falls in line with magma recharge thought to be underway since 2008.
Someday it will erupt again, and the geologists that monitor these things are watching the latest developments very carefully
“Mount St. Helens is at normal background levels of activity,” Liz Westby, a geologist with the U.S. Geological Survey–Cascades Volcano Observatory, told ABC News. “But a bit out of the ordinary are several small magnitude earthquake swarms in March to May 2016, November 2016 and April 16 to May 5, 2017. During the April 16 to May 5, 2017, swarm, we detected well over 100 earthquakes, all below a magnitude 1.3.”
Personally, I am much more concerned about Mount Rainier than I am about Mount St. Helens.  Since the last time it erupted in the late 19th century, hundreds of thousands of people have moved into the danger zone around the volcano, and a full-blown eruption now would eclipse any other natural disaster in recorded U.S. history.
Over the last 30 days, there has also been a good bit of seismic activity at Mount Rainier, and much of it has been centered right along the core of the volcano…
Mount Rainier is capable of unleashing a flow of super-heated mud that could literally cover much of the Seattle/Tacoma area.  If you think that I am exaggerating, please see the following excerpt from Wikipedia
Mount Rainier is currently listed as a Decade Volcano, or one of the 16 volcanoes with the greatest likelihood of causing great loss of life and property if eruptive activity resumes.[45] If Mt. Rainier were to erupt as powerfully as Mount St. Helens did in its May 18, 1980 eruption, the effect would be cumulatively greater, because of the far more massive amounts of glacial ice locked on the volcano compared to Mount St. Helens,[37] the vastly more heavily populated areas surrounding Rainier, and the simple fact that Mt Rainier is a much bigger volcano, almost twice the size of St. Helens.[46] Lahars from Rainier pose the most risk to life and property,[47] as many communities lie atop older lahar deposits. According to the United States Geological Survey (USGS), about 150,000 people live on top of old lahar deposits of Rainier.[7] Not only is there much ice atop the volcano, the volcano is also slowly being weakened by hydrothermal activity. According to Geoff Clayton, a geologist with a Washington State Geology firm, RH2 Engineering, a repeat of the Osceola mudflow would destroy EnumclawOrtingKentAuburnPuyallupSumner and all of Renton.[36] Such a mudflow might also reach down the Duwamish estuary and destroy parts of downtown Seattle, and cause tsunamis in Puget Sound and Lake Washington.[48] Rainier is also capable of producing pyroclastic flows and expelling lava.[48]
I keep warning about the dangers of a future eruption of Mount Rainier, and this is something that is so heavy on my heart that I even included an eruption of the volcano in my novel entitled The Beginning Of The End.  If you live in the Seattle/Tacoma area, you need to have a plan for a very rapid evacuation in the event a major eruption suddenly takes place.
On the other side of the world, scientists are warning that a supervolcano near Naples, Italy is reaching a critical stage.  The following comes from Newsweek
One of the world’s most dangerous supervolcanoes appears to be closer to erupting than we once thought, scientists have warned. Campi Flegrei in southern Italy has been showing signs of reawakening over the past 67 years, and new research indicates the volcano has been building energy throughout this period, increasing the risk that it will erupt.
Campi Flegrei is a huge volcanic field that sits about 9 miles to the west of Naples, a city home to over a million people. It is made up of 24 craters and edifices, and appears as a large depression on the surface of the land.
The volcano last erupted in 1538 after almost a century of pressure building up. But though it lasted over a week, this was a comparably small one—40,000 years ago, it produced a “super-colossal” eruption. This is the second highest measure on the volcanic explosivity index, the first being “mega-colossal,” like those seen at the Yellowstone supervolcano in the U.S. thousands of years ago.
For years I have been documenting how the crust of our planet is becoming increasingly unstable, and at some point a major seismic event is going to dramatically change life in America overnight.
Let us hope that day is delayed for as long as possible, but as certainly as you are reading this article it is coming.

Credit to Economic Collapse

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