Rosemary’s (Petrus) Baby and the Priests Who Were Dying to See Him
In the 1968 horror film Rosemary’s Baby by director Roman Polanski, Mia Farrow plays Rosemary Woodhouse, a naive young housewife who agrees to become pregnant but through a series of spooky events comes to believe her husband has made a pact with eccentric neighbors Minnie and Roman Castevet (Ruth Gordon and Sidney Blackmer) to use the unborn child in some sort of occult ritual.
On the night they have planned to try to conceive, Mrs. Castevet brings separate dishes of chocolate mousse to Rosemary and her husband Guy.
Rosemary takes a few bites, but disliking the chalky under-taste, quietly throws it away. A few minutes later, she becomes dizzy and passes out. She then has what she thinks is a nightmare in which the Castevets and other neighbors are in her bedroom watching as she is raped by a demonic presence. The dream is so vivid she suddenly screams out, “This is no dream—this is really happening!” When she wakes, there are scratches all over her body, and her husband tells her that in order not to miss the opportunity for conception, he had engaged her body for sex while she slept.
(Note that Polanski had wanted his wife Sharon Tate to play the role of Rosemary, and Tate reportedly provided the idea for the key scene in which Rosemary is raped and impregnated. In tragic, real-life irony, on August 9, 1969, Tate was eight and a half months pregnant when she and her unborn child were brutally murdered by followers of Charles Manson—Susan Atkins and Tex Watson. When screenwriter Wojciech Frykowski, who was at Sharon Tate’s home the night of the murders [and also murdered] asked Tex who he was and what he was doing there, Watson replied, “I’m the devil, and I’m here to do the devil’s business.”)
Following the horrific “nightmare” scene experienced by the movie character Rosemary, she learns she is pregnant and that the baby is due June 28, 1966 (666). The Castevets recommend an obstetrician named Dr. Abraham Sapirstein (Ralph Bellamy) who prescribes a daily “vitamin drink” for her, which he assures is good for her and the unborn child. Minnie Castevet gives her an odd-smelling “good luck charm” to wear, which also smells of the main ingredient in the vitamin drink—tannis root (a phonetic play on the term Satanas; Satan).
When before long Rosemary’s dear friend Hutch (Maurice Evans) notices her appearance becoming gaunt and hears her complaining of severe abdominal pains, loss of weight, and unusual cravings for raw meat and chicken liver (an ancient witches fertility prescription), he decides to research the “tannis root” concoction. Mysteriously, before he can share what he finds, he falls into a coma and dies, but not before waking up long enough to ask a friend to deliver a book on witchcraft—in which he has marked photographs and passages—to Rosemary, along with a cryptic message: “the name is an anagram.” From this, she deciphers that her neighbor Roman Castevet’s name is the anagram and that he is actually Steven Marcato, son of Adrian Marcato, a former resident and devoted Satanist.
Her suspicions grow as she becomes convinced that her husband and neighbors really are practicing witchcraft, and that somehow this involves her unborn child. Dr. Sapirstein and Rosemary’s husband Guy learn of her mistrusts, and tell her that neither she nor the baby will be harmed so long as she cooperates. Right after, she goes into labor and is sedated, and when she awakens, her baby is gone. She is told the infant died, but she hears a baby crying in another room at the apartment. Finding a secret door connecting her residence to the neighbors, she discovers a congregation gathered around her infant son. The baby boy’s eyes are frighteningly deformed, and she is told that her husband is not the father, that the child is the spawn of Satan.
Although Rosemary’s Baby is based on a novel, ritualized sexual magic is real and the plan to use it to incarnate the devil’s seed has had a long and curious history among Satanists, secret societies, freemasons, and even, according to some Catholic priests, the Vatican.
Highly guarded instruction manuals used by secretive Satanist organizations such as The Order of Nine Angels, the Church of Satan founded by Anton LaVey, and even further back by members of Ordo Templi Orientis including works by infamous 33rd-degree freemason, Aleister Crowley, have described how it is through sex that a being is brought into the world and housed in a body of flesh. Thus it is a mystical exercise that, when combined with magick rituals such as chanting of specific syllables to project proper vibrations (which open the inner mind and mesmerize the conscious mind), invite the nebulous spirit to fill the embryonic host. As the participating priestess lies upon the ground or upon the altar and is aroused by activity of the priest, copulation proceeds while the priestess visualizes the opening of a celestial gateway and Dark Chaos flowing out of it downward upon her, providing the mystical seed. Like the ancient Pythian of Apollo, the priestess is also at this moment a portal to the abode of dark gods.
Rocket scientist and cofounder of the Jet Propulsion Laboratory, Jack Parsons, and his pal L. Ron Hubbard (Church of Scientology founder) were disciples of Aleister Crowley and recorded one such event called the “Babalon Working,” which they performed in hopes of incarnating the whore of Babylon—a demon child or gibborim—through a portal during ritual sex. Parsons later wrote that the ceremony was successful and that “Babalon is incarnate upon the earth today awaiting the proper hour of her manifestation.”[i]
According to Magick, Liber ABA, Book 4 (widely considered the magnum opus of occultist Aleister Crowley), ritual magic sex can include (what sounds like) cannibalism and human sacrifice. Crowley says, “It would be unwise to condemn as irrational the practice of devouring the heart and liver of an adversary while yet warm. For the highest spiritual working one must choose that victim which contains the greatest and purest force; a male child of perfect innocence and high intelligence is the most satisfactory.”[ii]
As far back as 200 AD, the Christian apologetic work Octavius by Marcus Minucius Felix described apostate Christians participating in orgiastic rituals in a dark room while worshiping the head of a donkey and sacrificing a baby for the Host during Black Mass. Most experts believe similar activity has secretly continued throughout the ages, and that true “Hosts”—that is, the bread and grape wine used after consecration, which is, according to dogma, changed into the literal substance of the Body and the Blood of Jesus Christ via transubstantiation—are given by Catholic priests, who have made diabolical pacts with Satanists, to the attendants of the Black Sabbath. Among highly placed Church experts who assert such activity is real and even occurs inside the leonine walls of the Holy See would be: Monsignor Luigi Marinelli (whose 1999 book Gone with the Wind in the Vatican sold one hundred thousand copies in just the first three weeks); exorcist and Archbishop Emmanuel Milingo, who in a speech at the Our Lady of Fatima 2000 International Conference on World Peace, charged high-ranking members of the Church hierarchy of being in league with “Satan”; and the late exorcist and maverick professor of the Pontifical Biblical Institute, eminent Catholic theologian and former Jesuit, Malachi Martin. When the Manhatten magazine “The Fatima Crusader” asked Martin about the public alarm raised over Archbishop Milingo’s claim that high-ranking Vatican officials were “followers of Satan,” Martin replied, “Anybody who is acquainted with the state of affairs in the Vatican in the last 35 years is well aware that the prince of darkness has had and continues to have his surrogates in the court of St. Peter in Rome.”[iii]While a few have tried to discredit Martin by claiming that he was everything from a double agent for Jewish lobbying groups during Vatican II (to effect the final draft of Nostra Aetate, which would, among other things, absolve the Jews of the death of Jesus) to maligning him as an outright “pathological liar” (which the dead cannot defend themselves against), Malachi was in fact a close personal friend of Pope Paul VI and worked within the Holy See doing research on the Dead Sea Scrolls, publishing articles in journals on Semitic paleography, and teaching Aramaic, Hebrew, and Sacred Scripture.
In 1965, Paul VI granted Martin a dispensation from his Jesuit and priestly duties, and Martin moved to New York, where he dedicated himself to writing about—and sometimes speaking out on—a variety of issues stemming from the Second Vatican Council, to detailed insider accounts of papal history, Catholic dogma, and geopolitics. As a member of the Vatican Advisory Council and a formidable polyglot who could speak seventeen languages (not to mention being personal secretary to renowned Jesuit Cardinal Augustin Bea), Martin had privileged information pertaining to secretive church and world issues, including the Third Secret of Fatima, which Martin hinted spelled out parts of the plan to formerly install the dreaded False Prophet (Petrus Romanus) during a “Final Conclave.”
On this, Martin’s claim that an Illuminati-Masonic group made up of Western plutocrats called “The Assembly” or the “Superforce” had infiltrated the highest levels of Vatican administration and were working to bring about a New World Order, may have led to involvement by operatives of the same group concerning his untimely (some say “suspicious”) death in 1999.
This raises questions as well about John Paul I, who was elected pope in 1978 but who died only thirty-three days later (33 is an occult masonic marker). Shortly after becoming pope, John Paul I learned of cardinals, bishops, and high-ranking prelates that were Freemasons. He may have been murdered to keep him from exposing these men’s plans and/or to deter an investigation he had launched into the Vatican bank connected with Roberto Calvi, a Grand Orient Freemason and the Chairman of the Ambrosiano Bank, which the Vatican Bank was primary shareholder of. When in 1978 it was discovered that monies had been illegally laundered for the Mafia through that bank, Calvi fled Italy and three days later, the Bank’s shares crashed. One day after that, Calvi’s secretary conveniently committed suicide, and on June 18, Calvi himself was found hanging beneath the Blackfriar (connected to Freemasons) Bridge in London with a Masonic Cabletow around his neck and chunks of masonry (left as a symbol?) in his pockets. John Daniel says of this inScarlet and the Beast: “At Masonic ritual murders, Masonic symbols are left at the scene for several reasons: (1) to show Masons that this was a Masonic murder; (2) to warn Masons to follow the Masonic code, or suffer like fate; and (3) to prove to Masonic paymasters that the “hit” was accomplished.”[iv]
But was John Paul I, like Calvi may have been (and like Malachi Martin infers in Windswept House), murdered by a Masonic “Superforce” too large and too powerful for him to contain; one that Martin would later claim was behind the scenes, secretly working to use the Vatican to bring about a global Antichrist system? “Suddenly it became unarguable that now… the Roman Catholic organization carried a permanent presence of clerics who worshipped Satan and liked it,” wrote Martin. “The facts that brought the Pope to a new level of suffering were mainly two: The systematic organizational links—the network, in other words that had been established between certain clerical homosexual groups and Satanist covens. And the inordinate power and influence of that network.”[v]
Tom Horn
Raidersnewsupdate.com
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